| Tuesdays | Thursdays | Tuesdays | Thursdays |
|---|---|---|---|
| September 4 | September 9 | September 11 | |
| September 16 | September 18 | September 23 Class in Vin. 203 on using Internet | September 25 |
| September 30 | October 2 | October 7 | October 11 |
| Monday Oct. 13 is Columbus Day | October 14 | October 16 | October 21 | October 23 |
| Friday Oct. 24 Midterm ends. | October 28 | October 30 | November 4 | November 6 |
| Friday, November 7: Last day for course withdrawal without permission | |||
| November 11 | November 13 | November 18 PAPERS DUE! | November 20 |
| Tuesday, November 25: Thanksgiving begins after Last Class | |||
| Monday Dec. 1 classes resume | |||
| December 2 | December 4 | December 9 | December 11 |
| Tuesday, December 16:Examination Week begins | |||
| Wednesday, Dec. 17, 14:10-16:00 Phi205 exam | |||
| Saturday December 20, Fall Semester Ends | |||
| The Required Books | |
|---|---|
| Title | Author |
| Samuel Stumpf | Elementsof Philosophy, 1993 Edition | Thomas Aquinas edited by J. Vernon Bourke | The Pocket Aquinas |
| Martin O. Vaske S.J | On Being Human |
| Plato | The Phaedo |
| Mandated Readings | ||
|---|---|---|
| book | Page numbers | Topic |
| On Being Human Vaske |
The entire book | This book is a complete and systematic treatment of the philosophy of man. |
| The Phaedo Plato | The entire book |
This is one of Plato's dialogues. Socrates tries to move beyond mythological explanations to a philosophical exposition of the human soul. |
| The Elements of Philosophy Stumpf |
pp. 5-11 | An example of the Socratic Method of dialogue, feigned ignorance, definition. |
| pp. 251-267 | Theory of Knowledge - Plato's Allegory of the Cave | |
| pp. 261-267 | Descartes and the Methodic Doubt | |
| pp. 304-308 | Immanuel Kant -- the apriori conditions of knowledge. | |
| pp. 314-320 | William James and Pragmatism | |
| p. 355 | Thomas Aquinas on the relation of natural reason and grace. | |
| Elements of Philosophy cont... |
pp. 358-360 | William James and the Will to Believe |
| pp. 362-367 | Bertrand Russell on Agnosticism | |
| p. 375 | St. Anselm of Canterbury and his argument for the existence of God | |
| pp. 379-381 | Aquinas and his Five Ways of showing the existence of God | |
| pp. 382-389 | William Paley and the Argument from Design for God's existence | |
| pp. 414-419 | Aristotle and the Four Causes | |
| Elements of Philosophy cont... |
pp. 424-429 | Lucretius and Atomism |
| pp. 429-432 | Eddington on Atoms | |
| pp. 440-446 | Berkeley denies the reality of matter | |
| pp. 454-455 | Descartes on relation of Mind/Body | |
| pp. 474-478 | Kierkegaard and Death | |
| pp. 471-474 | Hume's Denial of Personal Immortality | |
| The Pocket Aquinas ed. J. Vernon Bourke |
pp. 23-35 |
Intellectual Meaning and Vocal Signs Man's Knowledge of His Own Soul How the Human Intellect is Known On Knowing God Demonstrative Science Knowledge of First Principles Indemonstrable Propositions Sensory Induction to First Principles |
| pp. 61-78 | Principles, Causes and Natural Generation | |
| The Pocket Aquinas ed. J. Vernon Bourke |
pp. 97-142 |
Defining Soul; Psychic Powers of Man; Man's Soul and its Potencies; Volitional Activity and Necessity Free Choice; Union of Soul and Body; Incorruptibility of the Human Soul |
| pp. 152-177 |
Being, Essence and the Act of Existing; The Act of Being; Natures - individual or universal?; God's existence demonstrated from motion; God as cause of existing; Being as One True and Good; Analogy; Potency and Act; Four Causes | |
| pp. 232-235 | Society, Liberty and Government | |
Indeed,such is the best polity, formed by a good mixture of kingship, in the sense that one person is the chief, and aristocracy, in the sense that many men rule according to virtue, and democracy (that is, the power of the people), in the sense that leaders can be elected from among the populace, and further, that the choice of the ruler belongs to the people.[3]Although the citation mentions "kingship", a monarch is simply the single ruler, and an elected president could be considered a king for the sake of this argument. The "aristocracy" could correspond to such a body as the U.S. Senate which is elected, or the Canadian Senate, whose senators are appointed for life. It could also refer to the bureaucracy, wherein indeed all positions are achieved solely by merit.